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Congregation for Divine Worship and the Discipline of
the Sacraments, July 27, 2001
A bishop recently asked the Congregation for Divine Worship and
the Discipline of the Sacraments whether a Diocesan Bishop would be able to put
an obligation on his priests to admit women and girls to serve at the altar.
This Dicastry has considered it opportune to send this letter to the Bishop in
question, and given its particular importance to publish it here [in Notitiae
37(2001)].
Numbering of paragraphs and bold print in the text by John
Wijngaards.
Your Excellency:
Further to recent correspondence, this Congregation resolved to
undertake a renewed study of the questions concerning the possible admission of
girls, adult women and women religious to serve alongside boys as servers in
the liturgy.
As part of this examination, this Dicastry consulted the Pontifical
Council for Legislative Texts which replied with a letter of July 23, 2001. The
reply of the Pontifical Council was helpful in reaffirming that the questions
raised by this Congregation, including the question of whether particular
legislation could oblige individual priests in their celebration of the Holy
Mass to make use of women to serve at the altar, do not concern the
interpretation of the law, but rather are questions of the correct
application of the law. The reply of the aforementioned Pontifical
Council, therefore, confirms the understanding of this Dicastry that the matter
falls within the competence of this Congregation as delineated by the Apostolic
Constitution Pastor Bonus, n. 62. Bearing in mind this authoritative
response, this Dicastry, having resolved outstanding questions, was able to
conclude its own study. At the present time, therefore, the Congregation would
wish to make the following observations.
[1] As is clear from the Responsio ad propositum dubium
concerning canon 230 §2 of the Codex Iuris Canonici of the
Pontifical Council for the Interpretation of Legislative Texts and the
directives of this Congregation, which the Holy Father had mandated in order to
provide for the orderly implementation of what is set out in canon 230 §2,
and its authentic interpretation (cf. Circular Letter to the Presidents of
Episcopal Conferences, Prot. n. 2482/93, March 15, 1994, see Notitiae 30
[1994] 333-335), the Diocesan Bishop, in his role as moderator of the
liturgical life in the diocese entrusted to his care, has the authority, within
the boundaries of the territory entrusted to his care, to permit women to serve
at the altar.
[2] Moreover his fundamental freedom here cannot be conditioned by
claims in favor of a uniformity between his diocese and other dioceses which
would logically lead to the removal of the necessary freedom of action from the
individual Diocesan Bishop. Rather, after having heard the opinion of the
Episcopal Conference, he is to base his prudential judgment upon what he
considers to agree more closely with the local pastoral need for an ordered
development of the liturgical life in the diocese entrusted to his care,
bearing in mind, among other things, the sensibilities of the faithful, the
reasons which would motivate such a permission, and the different liturgical
settings and congregations which gather for the Holy Mass (cf. Circular Letter
to the Presidents of the Episcopal Conferences, March 15, 1994, no. 1).
[3] In accord with the above cited instructions of the Holy See such
an authorization may not, in any way, exclude men or, in particular, boys
from service at the altar,
[4] nor require that priests of the diocese must make use of female
altar servers, since "it will always be very appropriate to follow the
noble tradition of having boys serve at the altar" (Circular Letter to the
Presidents of the Episcopal Conferences, March 15, 1994, no. 2). Indeed, the
obligation to support groups of altar boys will always remain, not least of all
due to the well known assistance that such programs have provided since time
immemorial in encouraging future priestly vocations (cf. ibid.).
[5] With respect to whether the practice of women serving at the altar
would truly be of pastoral advantage in the local pastoral situation, it is
perhaps helpful to recall that the non-ordained faithful do not have a
right to serve at the altar, rather they are capable of being admitted
to such service by the Sacred Pastors (cf. Circular Letter to the Presidents of
the Episcopal Conferences, March 15, 1994, no. 4, cf. also can. 228, s.1,
Interdicasterial Instruction Ecclesiae de mysterio, August 15, 1997, no.
4, see Notitiae 34 [1998] 9-42).
[6] Therefore, in the event that Your Excellency found it opportune to
authorize women to serve at the altar, it would remain important to explain
clearly to the faithful the nature of this innovation, lest confusion might be
introduced, thereby hampering the development of priestly vocations.
Having thus confirmed and further clarified the contents of its
previous response to Your Excellency, this Dicastry wishes to assure you of its
gratitude for the opportunity to elaborate further upon this question and that
it considers the present letter to be normative.
With every good wish and kind regard, I am,
Sincerely yours in
Christ,
Jorge A. Card. Medina Estevez,
Prefect
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