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 International Women's Day March 8, 2009/Women's History Month

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Sophie

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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:33:25 ( #61 )
Clara Zetkin, maiden name Eissner (July 5, 1857 - June 20, 1933) was an influential socialist German politician and a fighter for women's rights.

Until 1917 she was active in the Social Democratic Party of Germany, then she joined the Independent Social Democratic Party of Germany (USPD) and its far-left wing, the Spartacist League.  This later became the Communist Party of Germany (KPD), which she represented in the Reichstag during the Weimar Republic from 1920 to 1933. 
 

Clara Zetkin

Life

Zetkin was born in Wiederau, Saxony. Having studied to become a teacher, she developed connections with the women's movement and the labour movement in Germany from 1874. In 1878 she joined the Socialist Workers' Party (Sozialistische Arbeiterpartei, SAP). This party had been founded in 1875 by merging two previous parties: the ADAV formed by Ferdinand Lassalle and the SDAP of August Bebel and Wilhelm Liebknecht. In 1890 its name was changed to its modern version Social Democratic Party of Germany (SPD).

Because of the ban placed on socialist activity in Germany by Bismarck in 1878, Zetkin left for Zurich in 1882 then went into exile in Paris. During her time in Paris she played an important role in the foundation of the Socialist International socialist group. She also adopted the name of her lover, the Russian revolutionary Ossip Zetkin, with whom she had two sons. Ossip Zetkin died in 1889. Later, Zetkin was married to the artist Georg Friedrich Zundel, eighteen years her junior, from 1899 to 1928.



Clara Zetkin and Rosa Luxemburg, 1910
 
In the SPD, Zetkin, along with Rosa Luxemburg, her close friend and confidante, was one of the main figures of the far-left revolutionary wing of the party. In the debate on Revisionism at the turn of the twentieth century she, along with Luxemburg, attacked the reformist theses of Eduard Bernstein.

Zetkin was very interested in women's politics, including the fight for equal opportunities and women's suffrage. She developed the social-democratic women's movement in Germany; from 1891 to 1917 she edited the SPD women's newspaper Die Gleichheit (Equality). In 1907 she became the leader of the newly founded "Women's Office" at the SPD. She started up the first "International Women's Day" on March 8, 1911, launching the idea of it in Copenhagen, in what later became the Ungdomshuset. During the First World War, Zetkin, along with Karl Liebknecht, Rosa Luxemburg and other influential SPD politicians, rejected the party's policy of Burgfrieden (a truce with the government, promising to refrain from any strikes during the war). Among other anti-war activities, Zetkin organised an international socialist women's anti-war conference in Berlin in 1915. Because of her anti-war opinions, she was arrested several times during the war.

In 1916 Zetkin was one of the co-founders of the Spartacist League and the Independent Social Democratic Party of Germany (USPD) which had split off in 1917 from its mother party, the SPD, in protest at its pro-war stance. In January 1919, after the German Revolution in November of the previous year, the KPD (Communist Party of Germany) was founded; Zetkin also joined this and represented the party from 1920 to 1933 in the Reichstag. She interviewed Lenin on "The Women's Question" in 1920.

 
Bust of Clara Zetkin in Dresden
 
Until 1924 Zetkin was a member of the KPD's central office; from 1927 to 1929 she was a member of the party's central committee. She was also a member of the executive committee of the Communist International (Comintern) from 1921 to 1933. In 1925 she was elected president of the German left-wing solidarity organisation Rote Hilfe (Red Aid). In August 1932, as the chairwoman of the Reichstag by seniority, she called for people to fight National Socialism.
 
When Adolf Hitler and his National Socialist German Workers Party took over power, the Communist Party of Germany was banned from the Reichstag, following the Reichstag fire in 1933. Zetkin went into exile for the last time, this time to the Soviet Union. She died there, at Archangelskoye, near Moscow, in 1933, aged nearly 76. She was buried by the wall of the Kremlin in Moscow.

Zetkin was memorialized on the ten mark banknote of the now-defunct German Democratic Republic (East Germany.)

http://en.wikipedia.org/wiki/Clara_Zetkin
Sophie

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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:34:52 ( #62 )
Biography of Clara Zetkin (1857 - 1933) - German Socialist and Fighter for Women's Rights 


Clara Zetkin (1857-1933)

Clara Zetkin, maiden name Eissner (born 5 July 1857 in Wiederau, Saxony; died 20 June 1933 in Archangelskoye near Moscow) was an influential socialist German politician and a fighter for women's rights. Until 1917 she was active in the Social Democratic Party of Germany, then she joined the Independent Social Democratic Party of Germany (USPD) and its far-left wing, the Spartacist League; this later became the Communist Party of Germany (KPD), which she represented in the Reichstag during the Weimar Republic from 1920 to 1933.

Early life as Socialist

Having studied to become a teacher, Zetkin developed connections with the women's movement and the labour movement in Germany from 1874. In 1878 she joined the Socialist Workers' party (Sozialistische Arbeiterpartei, SAP). This party had been founded in 1875 by merging two previous parties: the ADAV formed by Ferdinand Lassalle and the SDAP of August Bebel and Wilhelm Liebknecht. In 1890 its name was changed to its modern version Social Democratic Party of Germany (SPD).

Because of the ban on socialist activity in Germany placed by Bismarck in 1878, Zetkin left for Zurich in 1882 then went into exile in Paris. During her time in Paris she played an important role in the foundation of the Socialist International socialist group. She also adopted the name of her partner, the Russian revolutionary Ossip Zetkin, with whom she had two sons. Later, Zetkin was married to the artist Georg Friedrich Zundel from 1899 - 1928.

In the SPD, Zetkin, along with Rosa Luxemburg, her close friend and confidante, was one of the main figures of the far-left revolutionary wing of the party. In the debate on Revisionism at the turn of the twentieth century she attacked the reformerist theses of Eduard Bernstein along with Luxemburg.

Fighter for Women's Rights

Zetkin was very interested in women's politics, including the fight for equal opportunities and women's suffrage. She developed the social-democratic women's movement in Germany; from 1891 to 1917 she edited the SPD women's newspaper "Die Gleichheit" (Equality). In 1907 she became the leader of the newly-founded "Women's Office" at the SPD. She started up the first "International Women's Day" on 8 March 1911.

During the First World War Zetkin, along with Karl Liebknecht, Rosa Luxemburg and other influential SPD politicians, rejected the party's policy of Burgfrieden (a truce with the government, promising to refrain from any strikes during the war). Among other anti-war activities, Zetkin organised an international socialist women's anti-war conference in Berlin in 1915. Because of her anti-war opinions, she was arrested several times during the war.

Radicalisation towards Communism

In 1916 Zetkin was one of the co-founders of the Spartacist League and the Independent Social Democratic Party of Germany (USPD) which had split off in 1917 from its mother party, the SPD, in protest at its pro-war attitude. In January 1919, after the German Revolution in November of the previous year, the KPD (Communist Party of Germany) was founded; Zetkin also joined this and represented the party from 1920 to 1933 in the Reichstag.

Until 1924 Zetkin was a member of the KPD's central office. From 1927 to 1929 she was a member of the party's central committee. She was also a member of the executive committe of the Communist International (Comintern) from 1921 to 1933. In 1925 she was elected president of the German left-wing solidarity organisation Rote Hilfe (Red Aid). In August 1932, as the chairperson of the Reichstag by seniority, she called for people to fight National Socialism.

When Adolf Hitler and his National Socialist German Workers Party took over power, the Communist Party of Germany was banned from the Reichstag, following the Reichstag fire in 1933. Zetkin went into exile for the last time, this time to the Soviet Union. She died there on 20 June 1933 aged nearly 76. She was buried by the wall of the Kremlin in Moscow. 

http://www.germannotes.com/hist_clara_zetkin.shtml
Sophie

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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:35:32 ( #63 )
 
© Bildarchiv Preußischer Kulturbesitz

International Women’s Congress (1914)

The first International Women’s Congress, held in Paris in 1878, was a step towards creating a transnational women's movement. Although activists sought to improve the condition of women internationally, they remained committed to pragmatic reform within their own respective political systems. This photograph was taken at a meeting of German activists during the International Women’s Congress in Berlin in 1914. It shows (clockwise, from left): Hedwig Heyl, Alice Salomon, Anna Pappritz, Dona Martin, ? Hanning, Annette Hamminck-Schepel, Helene Lange, and Gertrud Bäumer.

http://germanhistorydocs.ghi-dc.org/sub_image.cfm?image_id=1650
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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:36:24 ( #64 )

© Bildarchiv Preußischer Kulturbesitz

Give Us Women’s Suffrage (March 1914)

The movement for women’s suffrage gained momentum throughout Europe at the turn of the century. Among German political parties, the Social Democrats were most vocal in their support of women’s rights, including voting and equal employment rights. In accordance with a proposal by activist Clara Zetkin (1857-1933), March 8th was officially designated as International Women’s Day and first celebrated in 1911. This holiday was meant to give women a special opportunity to voice their demands.

This poster by Karl Maria Stadler calls for a public gathering of women on March 8, 1914. The text reads:

Give Us Women’s Suffrage. Women’s Day, March 8, 1914. Until now, prejudice and reactionary attitudes have denied full civic rights to women, who as workers, mothers, and citizens wholly fulfill their duty, who must pay their taxes to the state as well as the municipality. / Fighting for this natural human right must be the firm, unwavering intention of every woman, every female worker. In this, no pause for rest, no respite is allowed. Come all, you women and girls, to the 9th public women’s assembly on Sunday, March 8, 1914, at 3pm.
Despite activists’ efforts, women in Germany gained the right to vote only after the First World War.

http://germanhistorydocs.ghi-dc.org/sub_image.cfm?image_id=1651
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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:37:01 ( #65 )
  © Bildarchiv Preußischer Kulturbesitz

Helene Stöcker (c. 1915)
 
Helene Stöcker (1869-1943) was a well-known representative of the women’s movement. She moved to Berlin in the fall of 1896 and attended the university, where she was among its first female students. In addition to studying history, philosophy, and economics, she became active in progressive feminist circles. Stöcker is most famous for advocating women’s sexual and political liberation. In 1905, she founded the Association for the Protection of Mothers and for Sexual Reform [Bund für Mutterschutz und Sexualreform], which fought for the rights of unwed mothers and for the institution of sex education. During the First World War she dedicated herself to the peace movement: instead of Mutterschutz [the protection of mothers] she worked on behalf of Menschenschutz [the protection of human beings]. The National Socialists’ rise to power forced her into exile. She died in New York in 1943.

http://germanhistorydocs.ghi-dc.org/sub_image.cfm?image_id=1652
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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:37:40 ( #66 )
 
© Deutsches Historisches Museum

Working Class Quarters (c. 1910)

In Germany, industrialization and urbanization went hand in hand, as individuals and entire families left the countryside and moved to cities in search of work. Living conditions were often miserable: working-class housing was dank, cramped, and overcrowded, with little fresh air or natural light. Entire families lived in narrow rooms without indoor plumbing.

One such quarter on Berlin's Liegnitzer Straße is depicted here. The rent for this type of space would have consumed a large portion of a family’s income.

http://germanhistorydocs.ghi-dc.org/sub_image.cfm?image_id=1632
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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:40:48 ( #67 )
 
© Bildarchiv Preußischer Kulturbesitz

A Female Mason Perched High above Berlin (c. 1910)
 
With the rise of industrialization, the number of German women who worked outside the home also increased. This usually meant factory work.

But in some families with their own businesses, daughters also learned a trade so that they could help out: here, we see a master-mason's daughter during the renovation work on the old city hall tower in Berlin.

http://germanhistorydocs.ghi-dc.org/sub_image.cfm?image_id=1637
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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:50:34 ( #68 )
  © Bildarchiv Preußischer Kulturbesitz

A Peasant Family at Lunch (1912)
 
Wilhelmine-era German households were largely patriarchal. Women played multiple roles, often contributing to the family income through work in the fields, even as they cared for the children. They were also responsible for meals, which consisted primarily of bread and potatoes, supplemented by fats, oils, and an occasional cut of meat. Here, we see a rural family enjoying a modest midday meal together, as was customary.

http://germanhistorydocs.ghi-dc.org/sub_image.cfm?image_id=1641
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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:50:41 ( #69 )
 
 
 
 
 
 
 
 
 
It is not just the women workers who suffer because of the miserable payment of their labour. The male workers, too, suffer because of it.

- Clara Zetkin
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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:51:23 ( #70 )
 
 
 
 
 
 
 
 
 
These interests of the workers, as the exploited and oppressed, class of society, are the same in all countries.

- Clara Zetkin
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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:51:55 ( #71 )
 
 
 
 
 
 
 
 
 
What made women's labour particularly attractive to the capitalists was not only its lower price but also the greater submissiveness of women.

- Clara Zetkin
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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:52:29 ( #72 )

© Deutsches Historisches Museum

Clara Zetkin on Women’s Suffrage (March 2, 1913)
 
That Day
 
On that day under heavenly skies
Flowers will sprout merrily on the earth,
And hawthorn blossoms will sweeten the air.
 
And every threshold will be crowned with
Olive branches to protect the handsome house,
Where love will bless the dance of life.
 
And every mother may suckle her child
In peace and happiness, giving to it the
Strength of her red mother’s blood;
 
In a pure, unspoiled manner she will weave
This hardy youth, who owes her his life,
An impenetrable coat of armor,
 
With words, which one day quivering lips
Will repeat, when death comes and when
Our mother’s eyes and face appear before us.
 
And no woman will have to force herself
By dint of exhausting women’s work
To leave the house and her child’s cradle.
 
Chosen to be goddess of the purest temple,
She leads the hero, born of her flesh and spirit,
Freely upwards towards the light.
 
And all are then brothers at heart
Through this religion of the mother’s womb,
Which created them in pain for sun and storm;
 
Brothers, in a dream, at work and at the harvest,
In the name of those, who throughout the world,
In every language, now and again and again,
 
With the same tender, loving tone,
And righteous gaze, the heart heavy with tears,
Whisper lovingly and forgiving: Oh, my son! . . . – Ada Neart
 
Translation: Richard Petit


Women’s Suffrage! (March 2, 1913)
 
Clara Zetkin (1857-1933) was a leading representative of Social Democracy and one of the most famous women’s rights activists in the German Reich. She was the founding editor of the Social Democratic women's magazine Die Gleichheit [Equality], which first appeared in 1892.

In 1910, she proposed the institution of a special international holiday for women – her idea took hold and the first International Women's Day was celebrated the following year. In 1916, together with Karl Liebknecht and Rosa Luxemburg, she founded the Spartacus League [Spartakusbund].

Zetkin published "Frauenwahlrecht!" [“Women’s Suffrage!”], the first page of which is reproduced here, on the occasion of the Third Social Democratic Women’s Day on March 2, 1913. It was Zektin's firm belief that the “women’s question” could only be resolved in conjunction with the “workers’ question.” In her mind, capitalism was the common enemy of both men and women. Zetkin appealed to the ideals of the French Revolution and fought for a time when gender would no longer function as a barrier to liberty, equality and fraternity.

http://germanhistorydocs.ghi-dc.org/sub_image.cfm?image_id=1648
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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:56:10 ( #73 )
What follows in Germany?...  Some of German history surfaced in the news recently when, in the spirit of Christian unity, Pope Benedict XVI unwittingly opened a maelstrom of international controversy in response to his decision to rescind the excommunications of four Society of Saint Pius X  (SSPX) Bishops who include the notorious Archbishop Williamson...
 

Bishop Richard Williamson 
 
For instance...

::::::::::::::::::::::::::::::::::::::::::
 
Gertrud Scholtz-Klink (February 9, 1902 - March 24, 1999; nee Treusch) was a fervent National Socialist German Workers Party (Nazi Party) member and Reichs Women's Leader.

She married a factory worker at the age of eighteen and had six children before he died. His martyrdom and her plain Germanic looks made her a perfect candidate for the National Socialists.

 

Gertrud Scholtz-Klink, 1934

Scholtz-Klink joined the Nazi Party and by 1929 became leader of the women's section in Berlin.

In 1932 Scholtz-Klink married Guenther Scholtz, a country doctor (divorced in 1938).

When
Adolf Hitler came to power in 1933, he appointed Scholtz-Klink as Reich Women's Fuehrer and head of the Nazi Women's League. A good orator, her main task was to promote male superiority and the importance of child-bearing. In one speech, she pointed out that "the mission of woman is to minister in the home and in her profession to the needs of life from the first to last moment of man's existence."

In July 1936, Scholtz-Klink was appointed as head of the Women's Bureau in the German Labour Front, with the responsibility of persuading women to work for the good of the Nazi government. In 1938, she argued that "the German woman must work and work, physically and mentally she must renounce luxury and pleasure", though she herself enjoyed a comfortable material existence. Being a woman, Scholtz-Klink was usually left out of the more important meetings in the male-dominated society of the
Third Reich, and was considered to be a figurehead. Scholtz-Klink did, however, have the influence over women in the party as Hitler had over everyone else.

By 1940, Scholtz-Klink was married to her third husband SS-Obergruppenführer
August Heissmeyer, and made frequent trips to visit women at Political Concentration Camps. 

 

 
Scholtz-Klink with August Heissmeyer and their children 

After the fall of the Third Reich, in the summer of 1945 she was briefly detained in a Soviet prisoner of war camp, but escaped shortly after and went into hiding in the Bebenhausen Castle near Tübingen. Together with her third husband, they spent the subsequent three years under the false names of Heinrich and Maria Stuckebrock.

On February 28, 1948 the couple were identified and arrested. A French military court sentenced Scholtz-Klink to 18 months in prison on the charge of forging documents. In May 1950, a review of her sentence classified her as the 'main culprit' and sentenced her to additional 30 months. In addition, the court imposed a fine and banned her from political and trade union activity, journalism, and teaching for ten years.

After the release from prison in 1953 Sholtz-Klink settled back in Bebenhausen.

In her 1978 book A Woman in the Third Reich (Die Frau im Dritten Reich), Scholtz-Klink demonstrated her continuing support for the National Socialist ideology. She once again upheld her position on National Socialism in her interview with historian Claudia Koonz in the early 1980s.

Gertrude Scholtz-Klink, mother to 11 children and the perfect Nazi woman, as described by the March 27, 1939 edition of Time Magazine, died on March 24, 1999 in Bebenhausen, Germany.

Quotes

  • "No Nazi woman will ever be motivated to work for money. Serving men is our only wish."
  • "Though our weapon be but a wooden spoon, it must become as powerful as other weapons"


http://en.wikipedia.org/wiki/Gertrud_Scholtz-Klink
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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:58:15 ( #74 )
Nazi Germany
 
Women's Rights
 
The Nazis opposed women's feminist movement, claiming that it was Jewish-led and was bad for both women and men. The Nazi regime advocated a patriarchial society in which German women would recognize the "world is her husband, her family, her children, and her home."

Hitler claimed that women taking vital jobs away from men during the Great Depression was economically bad for families in that women were paid only 66 percent of what men earned. This being said, Hitler never considered endorsing the idea of raising women's wages to avoid such a scenario again, but instead called for women to stay at home.

Simultaneously with calling for women to leave work outside the home, the regime called for women to be actively supportive of the state regarding women's affairs. In 1933, Hitler appointed Gertrud Scholtz-Klink as the Reich Women's Leader, who instructed women that their primary role in society was to bear children and that women should be subservient to men, once saying "the mission of woman is to minister in the home and in her profession to the needs of life from the first to last moment of man's existence." The expectation even applied to Aryan women married to Jewish men—a necessary ingredient in the 1943 Rosenstrasse protest in which 1800 German women (joined by 4200 relatives) obliged the Nazi state to release their Jewish husbands.

The Nazi regime discouraged women from seeking higher education in secondary schools, universities and colleges. The number of women allowed to enroll in universities dropped drastically under the Nazi regime, which shrank from approximately 128,000 women being enrolled in 1933 to 51,000 in 1938. Female enrollment in secondary schools dropped from 437,000 in 1926 to 205,000 in 1937. However with the requirement of men to be enlisted into the German armed forces during the war, women made up half of the enrollment in the education system by 1944.
 
Organizations were made for the indoctrination of Nazi values to German women. Such organizations included the Jungmädel (Young Girls) section of the Hitler Youth for girls from the age 10 to 14, the Bund Deutscher Mädel (BDM, German Girl's League) for young women from 14 to 18.

On the issue of sexual affairs regarding women, the Nazis differed greatly from the restrictive stances on women's role in society. The Nazi regime promoted a liberal code of conduct as regards sexual matters, and were sympathetic to women bearing children out of wedlock. The collapse of 19th century morals in Germany accelerated during the Third Reich, partly due to the Nazis, and partly due to the effects of the war. Promiscuity increased greatly as the war progressed, with unmarried soldiers often involved intimately with several women simultaneously. Married women were often involved in multiple affairs simultaneously, with soldiers, civilians or slave labourers. "Some farm wives in Württemberg had already begun using sex as a commodity, employing carnal favours as a means of getting a full day's work from foreign labourers."  Marriage or sexual relations between a person considered “Aryan” and one that was not were classified as Rassenschande were forbidden and under penalty (people found guilty could face concentration camp, while non-Aryans death penalty).

Despite the somewhat official restrictions, some women forged highly visible, as well as officially praised, achievements. Examples are aviatrix Hanna Reitsch and film director Leni Riefenstahl.

An example of the almost cynical Nazi difference between doctrine and practice is that, whilst sexual relationships among campers was explicitly forbidden, boys' and girls' camps of the Hitlerjugend associations were needlessly placed close together as if to make it happen. Pregnancy (including disruptive repercussions on established marriages) often resulted when fetching members of the Bund Deutscher Mädel were assigned to duties which juxtaposed them with easily tempted men.
 
http://en.wikipedia.org/wiki/Nazi_Germany#Women.27s_rights
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RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 10:58:42 ( #75 )
THE CULT OF THE FAMILY
WOMEN IN NAZI GERMANY 
  • Women in Nazi Germany played an important role in the idea of the Volksgemeinschaft. They were to provide the foundations of the racially pure community that Hitler hoped to create.
  • Hitler said “every child that a woman brings into the world is a battle, a battle waged for the existence of her people”.
Separate but equal? 
  • Women and men were supposed to exist in separate spheres according to Nazi ideology. The Nazis said that these separate spheres had a biological basis.
  • Hitler said “the world of women is a smaller world. For her world is her husband, her family, her children , and her house”.
  • The role of women was celebrated and held up as important, however it is difficult not to see women in Nazi Germany as inferior to men.
Children, Church and Kitchen 
  • The three Ks (Kinder, Kirche, Kuche) – motto for women. ‘Children’ for motherhood, ‘Church’ for morality and ‘Kitchen’ for wife and domestic provider.
  • The entire focus of a females existence in Nazi Germany was supposed to be on domesticity and motherhood.
  • Girls were educated in domestic and child-rearing skills at school and in the Jungmadel and German Girls league.

    Weimar woman versus  Nazi maiden 
    • During the years of the Weimar Republic women had become more modern. They were given the vote and enjoyed more employment opportunities (especially in the professions).
    • The Nazis felt that ‘modern woman’ was a degenerate threat to racial purity and the idea of Volksgemeinschaft.
    • Wanted women to return to their traditional role.

      Guidelines for women 
      • Women in Nazi Germany were discouraged from wearing modern clothing (i.e. trousers), told instead to imitate the peasant-style clothing of the past.
      • Make-up, permed or dyed hair and smoking were all frowned upon.
      • Women were banned from senior positions within the Nazi party and there were no Nazi female deputies in the Reichstag.
      Money for motherhood 
      • Women were encouraged to have as many children as possible.
      • Financial incentives were offered for prolific childbearing – grants, tax-free loans and tax relief.
      • Family allowance payments were increased.
      The Nazis wanted to increase the birth-rate so:
      • anti-abortion laws were passed.
      • access to contraception and advice about contraception was limited.
      • women were given medals to reward them for having large families – these medals had to be saluted 
      Other changes  
      • Women’s interests were represented by the Nazi Women’s League. They used propaganda extensively to encourage women to embrace the three Ks.
      • Many professional women lost their jobs and the number of female university students was restricted.
      Nazi policy on women – a success? 
      • Some German women (non-professional, non-academic) were positive about the changes made as they enjoyed the increased status of motherhood and the domestic role.
      • Nazi policy on women was incoherent and inconsistent – many women kept their jobs (especially teachers) and many women were employed (and became powerful) by the Nazis (Nazi Women’s League etc)
      • The birth-rate did not increase as the Nazis had hoped – in fact after 1935 the number of births actually declined steadily.
      • Many women had to be re-employed to help with the preparations for war and with the war itself.
      • Divorce rate increased.
      The cult of the family was unsuccessful as Nazi policy actually caused an increased tension in many families. Many women were unhappy about their new roles (mother versus woman) etc.

      http://74.125.95.132/search?q=cache:ve-Q-0g6xbUJ:www.kgv.edu.hk/history/Y12-13/Nazi_Germany/WOMEN%2520IN%2520NAZI%2520GERMANY.ppt+nazi+women%27s+league&hl=en&ct=clnk&cd=29
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      RE: International Women's Day March 8, 2009/Women's History Month - 09/03/2009 11:09:01 ( #76 )


      Besides his anti-Semitism, Bishop Williamson has also repeatedly expressed totally unaceptable views about women.  His teachings and sermons reflect the age-old prejudices that unfortunately beset the thinking of Church leaders in the past. Williamson's statements have recently been removed from SSPX sites but we have been able to recover some. The original links to some of his offensive letters about women were appended to an article by John Allen Jr. in the National Catholic Reporter on January 26th, 2009, Lefebrve Movement's Long Troubled History with Judaism: http://www.womenpriests.org/circles/fb.asp?m=30582

      The recovered Letters are here:

      See also related CIRCLES' discussion re Bishop Williamson: Child Bearing/Motherhood Woman's' Primary Social Task?  Scroll through thread to find more information about the Nazi Women's League!
      Sophie

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      RE: International Women's Day March 8, 2009/Women's History Month - 11/03/2009 10:41:43 ( #77 )
      Women on the Frontline

      In Congo women were beaten. Women were raped in front of their families and husbands. There were incidents of cutting and penetration of vaginas with knives and other objects. It resulted in families becoming traumatised for the rest of their lives. Many men became deeply affected because they were unable to protect their wives and daughters.

      The objective of such massive rape was to destabilise opposition groups, she said. It was creating a public health crisis. Serious physical problems often resulted, including the spread of HIV-AIDS currently affecting about 60 per cent of the population, as well as other diseases; some young girls suffered from fistula conditions. A great many infections went unreported because people did not seek medical help, either because they could not afford it or were not able to reach it.

      Caritas offers medical counselling. Additional information coming from the Congo indicates many children were being raised by mothers whose pregnancy resulted from being raped. There are worries that an extended cycle of abuse and violence would imbue younger generations with an accustomed sensibility, meaning that without intervention, the incidence of rape would continue to remain high.

      But what Lulu Mitshabu had come to tell her audience about was rape - rape on a massive scale. She described how in the Congo tens of thousands of people had been systematically raped, with entire communities held hostage.

      Rape was being used as a weapon of war to achieve the aims of the government and the military, she said. Women became vulnerable when they went to wells for water; girls were vulnerable going to and from school. The situation was so bad it had become more dangerous for those women than for a soldier on the front line.

      ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

      Where rape is a weapon of war
      ONLINE opinion
      Australia's e journal of social and political debate
      by Judy Cannon
      March 11, 2009

      Twelve hundred people crowded into Brisbane Convention Centre Ballroom to mark International Woman’s Day on March 5, 2009. They had come to hear Lulu Mitshabu, Program Coordinator Africa for Caritas Australia, talk about the Democratic Republic of Congo. Perhaps few would have anticipated how dreadful her story would be. Or had truly understood before that the Congo is a country where rape has been organised and harnessed as a weapon of war.



      It is also a country where an estimated 1,200 civilians die each day. So as Lulu Mitshabu spoke to the audience - stunned into silence by the things she had to say - ironically and unwittingly it also represented the same numbers as one day’s death toll in the Congo.

      Almost four million people died during the second Congo war, and 2.1 million poverty and conflict-related deaths have occurred subsequently.

      An estimated 80 per cent of the DRC population is now living below the poverty line; more than 70 per cent of people are undernourished. Life expectancy is just 47 years, with latest statistics suggesting that 20 per cent of children do not live until the age of five.

      The deaths are mostly from conflict-related causes: preventable diseases, poverty, atrocities and gender-based violence.

      But what Lulu Mitshabu had come to tell her audience about was rape - rape on a massive scale. She described how in the Congo tens of thousands of people had been systematically raped, with entire communities held hostage.

      Rape was being used as a weapon of war to achieve the aims of the government and the military, she said. Women became vulnerable when they went to wells for water; girls were vulnerable going to and from school. The situation was so bad it had become more dangerous for those women than for a soldier on the front line.

      “It is sex slavery and forced prostitution to achieve government and military aims,” she said. Women were sometimes raped by as many as 20 men. The women’s ages ranged from under six months to over 70. Young girls were captured to be used as sex slaves.

      Women were beaten. Women were raped in front of their families and husbands. There were incidents of cutting and penetration of vaginas with knives and other objects. It resulted in families becoming traumatised for the rest of their lives. Many men became deeply affected because they were unable to protect their wives and daughters.

      The objective of such massive rape was to destabilise opposition groups, she said. It was creating a public health crisis. Serious physical problems often resulted, including the spread of HIV-AIDS currently affecting about 60 per cent of the population, as well as other diseases; some young girls suffered from fistula conditions. A great many infections went unreported because people did not seek medical help, either because they could not afford it or were not able to reach it.

      Caritas offers medical counselling. Additional information coming from the Congo indicates many children were being raised by mothers whose pregnancy resulted from being raped. There are worries that an extended cycle of abuse and violence would imbue younger generations with an accustomed sensibility, meaning that without intervention, the incidence of rape would continue to remain high.

      Lulu Mitshabu was born in the Congo. She said she had always felt the need to speak out against things she thought were wrong. Her father backed her but her mother warned her she was limiting her marriage chances. She was first arrested at the age of 12.

      She told the audience she had made a promise she would tell the women’s story. But because of speaking out, she eventually had to run for her life and when she fled the Congo, she had to sell her children’s shoes to pay to cross the border. She now has six daughters and works with Caritas Australia.

      She said the role of the multinational mining companies had to be addressed before the conflict in the Congo could end. She called on Australians and mining company shareholders to persuade Australian companies involved in Congo mining to sign on to the Extraction Industry’s Transparency Initiative. In that way the companies could avoid signing contracts with rebel groups.

      The DRC is one of the richest countries in Africa in its resources and natural abundance. The mineral assets are huge, the southern province of Katanga alone is estimated to have 34 per cent of the world’s known cobalt reserves and 10 per of the world’s copper. This is matched by impressive agricultural lands and forests second only to the Amazon basin in size and reserves of timber.

      This potential wealth has been described as the scourge of DRC since initial encounters with Europeans. In recent times it has fuelled a bitter and extended series of conflicts compounded by dictatorial government and entrenched corruption. Few benefits reach the general population.

      Caritas Congo reported that fighting had continued despite the Congolese Government’s approval of a UN ceasefire plan for all sides to withdraw their forces by September 17, 2008. This followed an initial signing of a ceasefire in January 2008.

      UN Secretary-General Ban Ki-moon recently visited North Kivu, where clashes between the Congolese armed forces (FARDC) and the mainly Tutsi rebel group known as the National Congress in Defence of the People (CNDP), have taken place over the past six months, displacing about 250,000 people, on top of the 800,000 already uprooted in the province.

      He and Mrs Ban Soon-taek visited some of the women and girls who have been victims of sexual violence at the Heal Africa Hospital, in the provincial capital of Goma. (February 2009).

      According to the UN Children’s Fund, an estimated 200,000 women and girls have been assaulted in the past 12 years. Sexual violence is known to be prevalent throughout Congolese society, but the area most affected has been the eastern part of the country, particularly the Kivu region.

      After her Brisbane address, Ms Mitshabu said that she believed the mandate of UN peacekeepers should be strengthened and their numbers increased. As things stood, the UN peacekeepers could only observe what was going on but could not protect citizens. Peacekeepers were also in need of more training in gender abuse situations, she said.

      There was massive rape continuing in the Congo but there were no headlines, she said. The Congo story did not get much coverage because she thought the media had become de-sensitised.

      “People don’t want to hear,” she said. “The story is so dreadful.”

      Congolese people had the capability of developing their country but they needed funds through NGOs. But even more, they needed people to constantly advocate on their behalf - to tell their story.

      She called on her audience to speak out about the Congo rapes and to tell Australia’s Foreign Minister, politicians, radio stations, local papers and parishes how, in the 21st century, massive rape was being used as a weapon of war.

      “It is silent genocide,” she said.

      :::::::::::::::::::::::::::::::::::::::::::::

      Caritas, in addition to seeking funds, asks people to contact the Foreign Minister Stephen Smith and ask him to increase the level of Australian aid to the DRC to $20 million annually; to contact Australian based Anvil Mining, who have several mines in the DRC and ask them to sign onto the Extractive Industries Transparency Initiative: and support Caritas Australia’s Congo appeal to provide emergency relief, empower women affected by rape, to mitigate impacts of HIV-AIDS and assist in the reintegration of child soldiers: www.caritas.org.au.

      ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
       
      About the Author

      Judy Cannon is a journalist and writer. Her latest book is Hot Feet and Far Hills, published by Tytherleigh Press, Brisbane (available from www.boolarongpress.com.au; or judycnnn@yahoo.com.au). Currently she is editor of UNity, the national publication of the United Nations Association of Australia, and a contributor to On Line Opinion
       
      http://www.onlineopinion.com.au/view.asp?article=8655&page=0
      Sophie

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      RE: International Women's Day March 8, 2009/Women's History Month - 13/03/2009 12:58:54 ( #78 )
      Vatican lipservice to women in Women's History Month
      bu Aisha Taylor and Erin Saiz Hanna
      National Catholic Reporter
      March 11, 2009

      In an infuriating combination of events, the Vatican rang in Women’s History Month by once again paying lip service to women’s equality while showing its true colors. The day before Pope Benedict XVI called for increased commitment to women’s dignity, a Vatican official announced his support for the excommunications of the mother and doctors of a nine-year-old girl who had an abortion after being raped by her stepfather.

      In Brazil, abortion is illegal except in cases of rape or when a woman’s life is in danger, and both stipulations were fulfilled in this heartbreaking case.

      The doctors determined that the girl, who weighed only eighty pounds, would not survive this pregnancy. The girl’s 23-year-old stepfather admitted to sexually abusing her for several years, and he is also suspected of abusing her physically disabled 14-year-old sister. He has since been arrested and placed in protective custody.


      Cardinal Giovanni Battista Re

      Last Saturday, Cardinal Giovanni Battista, prefect of the Congregation for Bishops and president of the Pontifical Commission for Latin America, defended the excommunications first announced by Archbishop Jose Cardoso Sobrinho, the girl’s local archbishop. The very next day, on March 8—International Women’s Day—Pope Benedict stated, “Today's date invites us to reflect on … our commitment that always and everywhere every woman can live and fully manifest her particular abilities, obtaining complete respect for her dignity."

       
      Archbishop Jose Cardoso Sobrinho

      How can this egregious hypocrisy even be possible?

      Excommunicating this child’s mother and doctors, who, in good conscience, saved this girl’s life is the exact opposite of displaying “complete respect for her dignity.” It is inexcusable and appalling. The church had the opportunity to show pastoral care to a family torn apart by violence. Instead, they intensified the pain, trauma and injustice in what can only be called spiritual violence.

      This is a prime example of the devastating impact that the hierarchy’s cultural influence often has on women. When it comes to women’s issues, this type of hypocrisy – on a less horrific scale – is the norm in the hierarchy of the Roman Catholic Church.

      At a time when the pope endangered 40 years of Catholic-Jewish dialogue by lifting the excommunication of a bishop who is a Holocaust denier, and amid revelations that the founder of the Legion of Christ, Fr. Marcial Maciel Degollado, was not only a pedophile but also the father of at least one child, the Vatican decided to launch an “apostolic visitation” to investigate women’s religious communities in the US.


      Father Marciel Maciel Dellogado

      These recent developments are part of an all-too-familiar pattern. In the past year, women and men who publicly support increasing women’s roles in the church have been penalized and excommunicated, under the same automatic and self-imposed penalty that the mother and doctors in Brazil supposedly incurred.


      Archbishop Raymond Burke second from left

      Fr. Roy Bourgeois’ threat of excommunication is still pending for his participation in a woman’s ordination. Sr. Louise Lears, a Sister of Charity who has dedicated her life to serving the church, was penalized by Archbishop Raymond Burke of St. Louis for attending the ordination of two Roman Catholic women.


      Roy Bourgeois with Aisha S. Taylor and Erin Saiz Hanna

      Last May, on the feast of Joan of Arc, the Vatican excommunicated over 60 Catholic women for prophetically obeying their calls to ordination and being ordained by bishops who claim apostolic succession. The hierarchy is using the Sacraments as a weapon, and it is not working.  
       
      We have heard many of these brave people tell their story, and it is clear that their communities embrace them, and their message is coming across loud and clear: they cannot work for justice in society without also working for justice within their church.

      While ordained men obliterate their only remaining shred of moral credibility, the Catholic women who run soup kitchens, schools, hospitals, homeless shelters, and numerous social justice ministries face investigation or excommunication. It is contrary to the gospel itself to excommunicate people who are doing good works and responding to injustice and the needs of their communities. While the hierarchy prattles on about excommunication, Catholic women are working for justice and making a positive difference in the world.

      While the problems of the hierarchy are complex and there are numerous issues that need to be addressed, it is hard to imagine that the current situation would be possible if women were included in the decision making structures of the church. Because women are banned from ordination to the priesthood, they are excluded from most church governance positions.

      If Catholic women were fully included in the leadership of the church at all levels, we truly believe the hierarchy would not be able to shield sexual predators in its own ranks, while shaming and condemning the victims of sexual abuse on the other side of the pulpit.

      At a time when there is a specific and intentional focus on promoting women’s equality, with the International Women’s Day just last weekend and the 53rd United Nations Commission on the Status of Women taking place in New York right now, it would have been a welcome change to see the Vatican demonstrate the increased commitment to the dignity of women for which it called.

      Unfortunately, in the case of the young girl in Brazil, even remaining silent would have been more decent than the chosen response of the local bishop and senior Vatican cleric. Going further, the girl, her mother and Catholic women everywhere should be able to count on their spiritual leaders to provide pastoral care and to work toward ending violence against women and sexual abuse of children in their communities.

      If the Vatican put its considerable resources behind its statements about women—and modeled equality within its own structures—perhaps then the hierarchy would actually be able to contribute to promoting dignity for women. Until this happens, their inability to understand the realities of women’s lives will continue to shine a bright light on the fact that the hierarchy is much more versed in hypocrisy.

      Aisha S. Taylor is the Executive Director and Erin Saiz Hanna is the Assistant Director of the Women’s Ordination Conference (WOC). For more information, visit the: Women's Ordination Website
       
      http://ncronline.org/news/women/vatican-lipservice-women-womens-history-mont
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      RE: International Women's Day March 8, 2009/Women's History Month - 13/03/2009 01:18:58 ( #79 )
       
       
       
      Students, nuns champion worldwide women's rights at UN summit
      Catholic News Service
      March 12, 2009

      BALTIMORE (CNS) -- At the tender age of 20, Jessica Rohaly of Charlotte, N.C., is passionate about the role of women in her community, at her all-female Catholic college in Baltimore, her Catholic parish back home and throughout the world. So, when she stumbled upon a flier on the campus of the College of Notre Dame of Maryland seeking candidates to join a delegation participating in the U.N. Commission on the Status of Women, Rohaly knew she wanted to toss her name into the mix. "I just couldn't pass up the opportunity," she said a few days before her delegation prepared to leave for the annual meeting of the commission March 2-13 in New York. "The ability to get my voice heard on this topic was very important to me." After being accepted as a delegation member and arranging with her professors to do her schoolwork while in New York, Rohaly's voice was heard on the topic, along with eight other voices in the delegation, made up of fellow students from the School Sisters of Notre Dame-sponsored college, faculty and women religious.

      http://www.catholicnews.com/data/briefs/cns/20090312.htm#head12
      Sophie

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      RE: International Women's Day March 8, 2009/Women's History Month - 14/03/2009 10:57:51 ( #80 )
      The God Who Sees: International Women’s Day Synchroblog
      by Julie Clawson
      Sojourners
      March 9, 2009

      Shortly after I took a position as Children’s Ministry Director at a small Baptist church, I sat down with the kids under my care and asked them what questions they would like to ask God.  One girl, one of the oldest in the class who had grown up in churches and private Christian schools, told me that she would ask God why he hates girls.  I asked her why she thought that and she replied that since there were no women in the Bible and since Jesus only choose male disciples, God must hate girls.  To a fifth grader at least that’s the way things appeared.

      I was shocked to hear her assumption.  Here was a girl immersed in the church who had never been exposed to the stories of the women of the Bible.  She had never been told of the mothers of the faith or the women leaders in the early church.  The stories of women faithfully choosing to serve and follow God no matter the consequences were not part of her heritage.  She didn’t see herself reflected in the Bible, and so her only assumption was that God had rejected her entire gender.  My heart broke for her (and as children’s director, I did my best to tell the stories of biblical women).

      Unfortunately though, ignoring the women of the Bible is far too common in many churches.  When their stories aren’t told regularly, the church forgets about them and starts to assume that our faith has roots solely in the deeds of men.  While of course those men’s stories are to be valued and explored, the Bible is rich with examples of women of faith as well. 

      Though the church fails to heed their stories, God remembers who they were and how they served him.  He is in truth the God who sees.

      The name “the God who sees” (El Roi) was a name given to God by Hagar.  An Egyptian slave, cast out by Sarah and Abraham into the desert, she epitomized rejection.  But God noticed her plight and came to her aid.  In thanksgiving she reaches into her pagan background and ascribes a name to this God who saw her struggles.  God accepts this name just as he accepted the rejected and dejected Hagar.  Her story is woven into our story of faith – her name for God is one of the brief glimpses we have of the nature of God.

      I wish all young girls in the church could grow up knowing that God not only sees, but loves and respects women.  But this isn’t a message they will hear unless we tell the stories of the women of faith.  The story of Hagar naming God.  The story of the midwives participating in civil disobedience and standing up to Pharaoh.  The story of a young maiden bearing witness to Namaan.  The stories of the women who financed the disciples and trained them in theology.  The story of how Jesus chose a social misfit by a well to be his first evangelist.  The story of a young teen singing praise to a God who delivers the poor from oppression.  The stories of women who God saw.

      Women deserve to see themselves as God sees them.  He saw in women leaders, teachers, revolutionaries, and protectors of the faith.  He wants their stories told.   And the church is amiss if we continue to ignore those who God saw and deemed worthy.


      Julie Clawson is the author of the forthcoming book Everyday Justice (IVP 2009).  She blogs at julieclawson.com and emergingwomen.us. This post is part of her International Women’s Day Synchroblog project.

      http://blog.sojo.net/2009/03/09/the-god-who-sees-international-womens-day-synchroblog/
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