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RE: etc...items of interest - 19/12/2007 9:56:26 PM   
Sophie


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Paradox in a manger
by Daniel O'Leary
The Tablet
December 22, 2007

It is all too easy to be seduced by the season. But Christmas is not about passive peace. It causes a restlessness, a disturbance to our complacency.

A Native American warrior was rushing through the forest. He saw a fallen egg on the grass and placed it in the first nest he came across. He had placed an eagle's egg in a prairie hen's nest. One day when the hatched chickens were busy doing what a prairie-bird family does best - hopping, pecking, squawking - a magnificent eagle swooped across the sky. The young eagle was filled with a sudden, aching longing.

Immediately reprimanded by the mother hen for time-wasting and day-dreaming, the growing eagle-in-disguise dutifully continued to scratch the dry earth. But, the story goes, no matter what suspicion, ridicule or indoctrination the prairie chicken continued to endure from that day on, she could never forget that moment when her heart in hiding stirred for another bird.

As we stand around the crib something stirs inside us too. We look at the baby who will soon enjoy and endure the delights and vicissitudes of being truly human, who will later writhe in a darkness from which a great light will shine. We look at the baby and stir to an echo of heaven in ourselves.

The small child is a sign of contradiction; paradox in a manger. To be God and to be human, to be beyond and to be within, to be the future and the not yet. There is conflict, tension and pain in this graced glimpse of possibility. Like Jesus did, we carry a holy disturbance within us from birth to death.

The sleepy infant holds the fullness of divine love in its finite presence and infinite promise. We kneel near the baby and an awareness of our own undreamt-of destiny awakens in us. We sense a beckoning horizon as yet invisible and uncertain. We are like people trying to remember the dream from which we have just awoken.

"Peace on earth," we sing, but a strange disturbance bothers our hearts. "All is calm, all is bright," we faithfully carol, while a restlessness continues to grow within us. The perennial "tidings of great joy" are tempered by Simeon's shadow hovering close by. "Do you think I have come to bring peace on earth?" asked Jesus. "No, I tell you. I have come to bring fire."

The angels of Christmas herald in both tranquil order and troubled disorder: order in the vision of a God that has become human, of a divine dream that is happening in the land, but disorder in the blindness that blocks that dream and vision. Christmas is no passive peace. It is costly grace. God became human so that humans could become divine. This is both astonishing and upsetting. Christmas is about roots and wings. We hold within us the sublime summit, the infinite horizon to which we aspire, yet our feet of clay are rooted in the heaviness of a fallen humanity.

These echoes from another place bring a restlessness to our souls in the season of peace. This restlessness springs from the mystery of our ambiguous humanity. It is a kind of haunting by the spirits of the heavens for which we are fashioned, a perennial waking dream reminding us of the presence of a God who is always beckoning us to new summits and horizons. Referring to what he calls "hauntings" by things beyond us, Morris West wrote: "I am sure that it is in this domain of our daily dreaming that the Holy Spirit establishes his own communion with us. This is how the gift is given; the sudden illumination, the opening of the heart to the risk of love."

The Christmas stories and hymns are told and sung to remind us of who we are and of who we are called to be. They are as much about us as they are about God. And we need to hear them. Otherwise we forget. Original sin obscures our inner vision and graced aspiration. It is blind to possibility. It knows nothing of summits and horizons. It travels on yesterday's flat tracks of hopeless inevitability. And yet, even though full of fear, there is always, at our core, some small stirring towards the light. There has to be. "And the day came", wrote Anaïs Nin, " when the risk it took to remain tight inside the bud was more painful than the risk it took to blossom."

Christmas disturbs adults with profound dilemmas for the soul. How do we resolve that tension between the real and the really real, that call from another place to be answered in this place? Are we open to sacrificing what we are, for what we may become? These quiet questions, all too easily stifled in the frantic lists of Christmas expectation, still carry, for the open soul, a disturbing persistence.

And all the time it is true to say that without that restless spirit, that unsatisfied longing, our desire for God would die. It is yet another dimension of the paradox of faith. The space must be kept empty. Why? Because it is the space for wonder, for possibility, for reaching beyond our grasp; it is the silence without which, in a world of noise, we would never hear the small voice within us that calls out to the eagle-angel above. It is the dark space from which the memory and presence of another truth will slowly rise, like a morning star, to restore the light.

Without these half-felt feelings of emptiness, those whispers from the deep that stir an ache in our soul, a certain dynamic dimension would leave our lives. "God help any of us," wrote Ronald Rolheiser, "if we become so dulled or self-protective, that we are no longer soul-chained to worlds beyond us." What happens is our need for the security of what we can control outweighs the inner call of transcendence. There is no open threshold over which the Lord Jesus can come. Without that tension between emptiness and fulfilment there's no hope. Eventually we despair.

Few of us are strangers to that despair. But we still keep on trying to trust in this perennial promise of peace, in the creative absence between the "now" and the "not yet". In spite of war, injustice and all kinds of sin, can we believe, as we sing the "Gloria" with all our hearts this Christmas, that a blossoming of the individual soul, a transformation of our society and planet, is already happening; that this holding together of "the seen and the unseen", is secure within us?

While we are disturbed at the awesome challenge of our divine destiny, and so often despair at the prospect of either ourselves, or our world, ever getting there, the child, with the seeds of Easter already within him, is a perennial sacrament of both God's immediate vulnerability and eventual invincibility. And, mysteriously, both these mysteries are somehow held together in the present moment.

I like to think that Arthur Clough was waiting in a silent church, fighting his hopelessness, early on a wartime Christmas morning, when he wrote these lines of grace from "Say Not the Struggle Naught Availeth":


And not by eastern windows only;
When daylight comes, comes in the light;
In front, the sun climbs slow, how slowly!
But westward, look, the land is bright!

http://www.thetablet.co.uk/articles/10801/

(in reply to Sophie)
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RE: etc...items of interest - 20/12/2007 3:57:10 AM   
Sophie


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This day December 20 in 217 marked the death of - Pope Zephyrinus
 
Pope Saint Zephyrinus was pope from 199 to 217.

He was a Roman who had ruled as head bishop for close to 20 years, and was elected to the Papacy upon the death of the previous pope, Victor. Zephyrinus was succeeded, upon his death on December 20, 217, by his principal advisor, Callixtus.


Pope Zephyrinus
Papacy 199-217
Predecessor Victor I
Successor Callixtus I

Papacy
 
Decrees
 
Zephyrinus decreed that sinners who had been excommunicated could be received back into the Church after completing a penance prescribed by Church officials.

He also decreed that the Holy Communion only be received by those 14 and older, a rule which remained unchanged until Pope Pius X lowered it to seven years of age, which he had called "the age of reason".

Conflicts
 
Under the papal rule of Zephyrinus, the persecution of Christians by the Roman government worsened markedly. Some of this is tied to the fact that three years into his rule, in the year 203, the Roman Emperor Septimius Severus held a celebration to mark his tenth anniversary as emperor. Christians did not attend the event. Later in the year, Septimus Severus issued an edict which forbade conversion to Christianity under the severest penalties. This was part of an effort by Septimus to create a single Roman religion.

A second major incident during the rule of Zephyrinus led to the first major division of the Church. The Monarchianism movement, a movement which had been declared heretical by the Church, was growing rapidly. In response to this, Zephyrinus did little. He denounced the Monarchaists on the advice of Callixtus, but took no other action. The renowned theologian Hippolytus heavily criticised him, accusing him of favouring the Christological heresies of the Monarchians, and of subverting the discipline of the Church by receiving sinners back into the Church who had been found guilty of grave sins. He also claimed that Zephyrinus was too heavily influenced by his advisor. Hippolytus wanted the pope to issue a decree which condemned the heretical beliefs of the Monarchians and Patripassians, and created distinct dogma which represented the Person of Christ as actually different from that of the Father.  Upon the death of the pope, and the election of Callixtus, Hippolytus and a number of his scholars left the Church, and the Church entered into its first division. For over ten years Hippolytus, stood at the head of a separate congregation, possibly as bishop, and is sometimes considered the first Antipope.

Antipope Natalius, who was the bishop of a rival sect of Christianity in Rome, supposedly tearfully submitted to Pope Zephyrinus, covered in ash, dressed in sackcloths, after being "scourged all night by the holy angels".

The feast of Pope Zephyrinus is held on August 26.

(in reply to Sophie)
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RE: etc...items of interest - 20/12/2007 7:45:00 PM   
Sophie


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Dear friends,

Course registration is now open for the new internet accessible Catherine of Siena College. The College, a collaborative project of international academics, exists as an integral component of  the mission of teaching, research and service to the entire Church... opening hearts, minds and doors to the full inclusion of women in all ordained ministries in the Church.



Six courses will begin on January 7, 2008 and are now open for enrolment.   The College offers its unique learning style.  The upcoming courses include:
  • Women Writing for a Changea creative writing experience that supports the lives of women for whom writing is, or is becoming an important creative and spiritual practice. This class is designed to provide a safe and supportive space for women who want to explore their writing voice.  This class takes the proven techniques designed by Mary Pierce Brosmer and offers them within a cross-cultural virtual context.  For the moment, these writing circles are open only to women. Each session is conducted by WWf(a)C faculty.  4 cr.hrs.  See what former participants were saying.
     
  • Developing an Authentic Personality:  This course enables participants in the safe company of other women to explore how to hear and respond to your own inner voices in the face of religious, cultural, and family expectations. This five-week course uses an award-winning case study methodology combined with an international women-to-women interaction. Class meets online for one hour each Saturday morning (6:00 a.m. Oregon time, 9:00 a.m. Ohio, 6:30 p.m. India) 1 cr.hr.  Nirmala Draksha

  • Women's Leadership in the Church: Study the following: (a) trace the historical stages of development in women’s involvement in Christian ministry; (b) become aware of the various social and cultural prejudices that gradually caused the ban on women’s ministerial leadership to be enshrined in Church law; and (c) be prepared to assess the correct rules of assessing what is and what is not genuine Christian Tradition. 3 cr.hrs.  Dr. John Wijngaards

  • Role Perceptions in Children's Literature: All ages and cultures have used story as a means of telling new generations about the past and educating children about desired codes of behavior. Story telling seems to have been important to human beings even before writing became a means to preserve these tales.  Accordingly this course will begin by examining the oral narratives used by mothers to inculturate their daughters.  You will learn to decipher the hidden wisdom and to discern the social conditioning implied in stories such as "Little Red Riding Hood."  Then, once learned, these skills will be applied to modern English literature designed for children.  Overall, this course will enable women to recover the past in order to better design the future for their mothers, sisters, and children.  3 cr.hrs. Dr. Pat Pinsent

  • Developing your management skillsThis course offers managerial skill development. It is designed to coach students in the basic skills that will be useful to when planning projects or undertaking leadership responsibilities. 2 cr.hrs. Nirmala Draksha

  • Prophetic Spirituality of Justice:  Focusing on the integral role that "acting justly" plays in the self-understanding promoted by the Jewish, Christian, and Muslim faith traditions and guided by the feminist writing of Dr. Mary Grey, this course enables participants to rediscover the pivotal role that peace-making, doing justice, and sharing resources have with the prophetic spirituality of the Abrahamic faiths.  3 cr.hrs.  Dr. Mary Grey

Other courses in preparation are:
  • Scripture on Women’s Leadership by Prof. Wijngaards
  • Mary Magdalene as Counter Heroine
Registration information is available here:  http://www.catherinecollege.net/moodle/mod/resource/view.php?id=373

General information about the college is available here: http://www.catherinecollege.net/moodle/index.php

If you have any questions, please let me know and please pass on the word about this endeavour!
 
with love and blessings,
 
~Sophie~


< Message edited by Sophie -- 19/12/2008 4:16:50 AM >

(in reply to Sophie)
Post #: 1243
RE: etc...items of interest - 20/12/2007 9:36:05 PM   
Therese

 

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The Body is Like Mary
 
The body is like Mary
and each of us has a Jesus inside.

Who is not in labour? Holy labour?
Every creature is.

See the value of true art --
the earth, a soul, in the mood to create beauty.

the witness might then for a moment know
beyond any doubt

God is really there, within,
so innocently drawing life from you
with this umbilical universe

though also needing to be born,
birth from our hand's touch.

-Rumi

Post #: 1244
RE: etc...items of interest - 20/12/2007 10:12:05 PM   
Sophie


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RE: etc...items of interest - 21/12/2007 1:27:10 AM   
Sophie


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The Significance of the Pallium in the Case for Women's Ordination (continued)

Mary -- a model priest and the first priest after Christ -- throughout the centuries the faithful have had cherished a devotion to Mary as priest. Through their 'Catholic sense,' they have intuitively understood that she shares in Jesus’ priesthood more than any other person. Implicitly the devotion contains the strong but usually unspoken conviction that though a woman, Mary could easily have been ordained a priest -- just as much as any man. There were times throughout history that this conviction was expressed explicitly in the Church.

Throughout the centuries Catholics have known in their heart of hearts and to the marrow of their bones that women are equal before God and that there can be no fundamental objection to the ordination of women to priesthood. What is this inner conviction? The sensus fidelium -- the Christian sense of faith, the mind of the Church -- Ecclesiae Catholicae sensus -- or sometimes consensus Ecclesiae (remembering that in these last expressions ‘Church’ stands for the whole community of believers.) As we examine Church history -- our history as Christ’s believing community -- we discover underneath the cultural opposition to women priests a constant awareness running counter to the officially sanctioned social and cultural ideas. One way in which this sensus fidelium -- sense of the faithful -- expressed its conviction is through the age old acceptance of Mary as the most eminent of priests.

Mary understood as priest shows through in religious artwork through the centuries -- in the painting above -- Mary is depicted as a priest wearing the pallium... the liturgical vestment reserved for Church leadership and special ecclesiastical occasions.


Mosaic in the dome of the basilica at Torcello, 12th century: Mary is carrying the child Jesus on her left arm. It has obviously been influenced by the Greek icon tradition of the Hodegetria Madonna. However, there are two manifest differences. There are crosses on her chasuble and on her veil - in the Greek equivalent, on Mary’s maporion, we normally find stars. And the white pallium with cross is visible just below her left hand.
 
Credit. The image can be found in The Madonna by Adolfo Venturi, Burns & Oates, London 1902, p.9.
 
To learn more about Mary, the first Priest after Christ and her significance to the case for women's ordination, please see here:


If you have any questions, please let me know.
 
~s~

(in reply to Sophie)
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RE: etc...items of interest - 21/12/2007 4:08:33 PM   
Guest
One of the most calming and powerful actions you can do to intervene in a stormy world is to stand up and show your soul. Struggling souls catch light from other souls who are fully lit and willing to show it.


Clarissa Pinkola Estes

(in reply to Sophie)
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RE: etc...items of interest - 22/12/2007 5:32:05 PM   
Sophie


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Senate confirms Mary Ann Glendon as U.S. ambassador to Vatican
By
Catholic News Service
December 21, 2007

WASHINGTON (CNS) -- The U.S. Senate confirmed Mary Ann Glendon, a U.S. law professor and president of the Pontifical Academy of Social Sciences, as the new U.S. ambassador to the Vatican Dec. 19.  President George W. Bush had announced plans to nominate Glendon Nov. 5. In the flurry of end-of-the-year activity, the Senate Foreign Relations Committee held a hearing on the nomination on the morning of Dec. 19 and the full Senate approved dozens of nominations and military promotions in its next-to-last action before adjourning that evening.

Glendon, a Catholic, will succeed Francis Rooney, a Catholic businessman who has held the post since October 2005. A date for Rooney's departure has not been announced. Glendon is a law professor at Harvard University in Cambridge, Mass., and has been a member of the social sciences academy since its founding in 1994.

In March 2004 Pope John Paul II named her president of the academy, marking the first time a woman has been named president of one of the major pontifical academies. The social sciences academy focuses on issues related to the social sciences, economics, politics and law. Although autonomous, the academy works in consultation with the Pontifical Council for Justice and Peace.

Glendon, 69, also serves as a consultant to the U.S. Conference of Catholic Bishops' Committee on International Policy and chaired its task force on Iraq. She was the first woman named to head a Vatican delegation to a major U.N. conference; in 1995, Pope John Paul named her head of the Vatican delegation to the U.N. Conference on Women in Beijing. Glendon's research has focused on bioethics, human rights, the theory of law and comparative constitutional law. Since 2001, she also has served on the President's Council on Bioethics, which advises the U.S. president.

In addition to teaching at Harvard, where she is the Learned Hand professor of law, she has been a visiting professor at the Jesuit-run Pontifical Gregorian University and the Legionaries of Christ's Regina Apostolorum Athenaeum, both in Rome. Before going to Harvard, she was a law professor at Jesuit-run Boston College's law school. Earlier in her career, she was an associate at the law firm of Mayer, Brown and Platt. She earned her bachelor's degree, law degree and master's degree in comparative law at the University of Chicago.

In 2003 she received the Canterbury Medal from the Becket Fund for Religious Liberty, and in 2005 received the National Humanities Medal. She is the author of A World Made New: Eleanor Roosevelt and the Universal Declaration of Human Rights. In May of this year, as academy president, Glendon participated in a panel on "Religion in Contemporary Society" at U.N. headquarters in New York.

She said the challenge religious and cultural leaders are facing is "motivating their followers to meet others on the plane of reason and mutual respect, while remaining true to themselves and their own beliefs."

Glendon is known as a strong defender of Catholic teaching while also working to expand the inclusion of women in the church. Last December at a Rome conference on "Feminism and the Catholic Church," she said church teaching that women and men are equal, but not identical is a healthy corrective to the feminism of the late 20th century, which she said promoted a "unisex society."

But she also said the church "will continue to have difficulty explaining the exclusion of women from the priesthood" unless it demonstrates the seriousness of its belief that women and men are equal, but not identical, by providing examples of lay women and men and priests working together in real partnerships.

A native of Berkshire County, Mass., she lives with her husband, Edward R. Lev, in Chestnut Hill, Mass. They have three daughters.


(in reply to Guest)
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RE: etc...items of interest - 22/12/2007 5:37:56 PM   
Sophie


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Mary Ann Glendon, JD, LLM

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RE: etc...items of interest - 23/12/2007 11:55:10 PM   
Sophie


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On this day December 24 in 563 - The Byzantine church Hagia Sophia in Constantinople is inaugurated for the second time after being destroyed by earthquakes.



Hagia Sophia is a former patriarchal basilica, later a mosque, now a museum, in Istanbul, Turkey. Famous in particular for its massive dome, it is considered the epitome of Byzantine architecture. It was the largest cathedral in the world for nearly a thousand years, until the completion of the Medieval Seville Cathedral in 1520.

The current building was originally constructed as a church between 532 and 537 AD on the orders of the Byzantine Emperor Justinian, and was in fact the third Church of the Holy Wisdom to occupy the site (the previous two had both been destroyed by riots). It was designed by two architects, Isidore of Miletus and Anthemius of Tralles. The Church contained a large collection of holy relics and featured, among other things, a 50 ft (15 m) silver iconostasis. It was the patriarchal church of the Patriarch of Constantinople and the religious focus point of the Easter Orthodox Church for nearly 1000 years.

In 1453, Constantinople was conquered by the Ottoman Turks and Sultan Mehmed II ordered the building to be converted into a mosque. The bells, altar, iconostasis, and sacrificial vessels were removed, and many of the mosaics were eventually plastered over. The Islamic features - such as the mihrab, the minbar, and the four minarets outside - were added over the course of its history under the Ottomans. It remained as a mosque until 1935, when it was converted into a museum by the secular Republic of Turkey.

For almost 500 years the principal mosque of Istanbul, Hagia Sophia served as a model for many of the Ottoman mosques such as the Sultan Ahmed Mosque (Blue Mosque of Istanbul), the Şehzade Mosque, the Süleymaniye Mosque, and the Rüstem Pasha Mosque.

Although it is sometimes referred to as Saint Sophia (Greek for wisdom), the Greek name in full is Church of the Holy Wisdom of God  - and it was dedicated to the Holy Wisdom of God rather than a specific saint named Sophia.

(in reply to Sophie)
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RE: etc...items of interest - 24/12/2007 12:04:13 AM   
Sophie


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Architecturally the grand basilica represented a major revolution in church construction in that it featured a huge dome which necessitated the implementation of new ideas in order to support the weight of this dome, a feat which had not been attempted before. The dome which became universal in Byzantine church construction represented the vault of heaven thus constituting a feature quasi-liturgical in function. In the days when there was no steel used in construction, large roofs and domes had to be supported by massive pillars and walls. The dome of Hagia Sophia was supported by four piers (the solid supports from which the arches spring), each measuring about 118 square yards at the base. Four arches swing across linked by four pendentives (the parts of a groined ceiling springing from the pillars). The apices of the arches and the pendentives support the circular base from which rises the dome which is pierced by forty single-arched windows which admit light to the interior.




The church itself measures 260 x 270 feet; the dome rises 210 feet above the floor and has a diameter of 110 feet. The nave is 135 feet wide, more than twice the width of the aisles which measure 62 feet. Because Constantinople lies in an earthquake-prone region, the massive structure of the Great Church was deemed sufficient to meet the threat. That expectation however was disappointed when in later years earthquakes destroyed parts of the church and dome, requiring massive repairs including the construction of large buttresses to support the walls which in turn held up the dome.



In 1204 AD, Roman Catholic crusaders of the Fourth Crusade attacked and sacked Constantinople  and the Great Church, leaving behind a legacy of bitterness among Eastern Christians which continues to this day. For more that 1000 years Holy Wisdom served as the cathedral church of the Patriarch of Constantinople as well as the church of the Byzantine court but that function came to an end on May 29, 1453, when the Ottoman Turkish Sultan Mehmet the Conqueror seized the Imperial City and converted the Great Church into his mosque. It remained a mosque until 1935 when Turkish head-of-state Mustafa Kemal converted it into a museum. Years later the plaster which had been applied by the Muslims to cover the icons was removed revealing for the first time to modern eyes the extent of the desecration perpetrated by the Muslims in their effort to render the structure appropriate for their own purposes. See HAGIA SOPHIA at: http://www.byzantines.net/byzcathculture/hagiasophia.html

In its heyday as the Imperial church, Hagia Sophia was served by 80 priests, 150 deacons, 60 subdeacons, 160 readers, 25 cantors and 75 doorkeepers. It was the model for other Byzantine churches throughout Eastern Christendom as seen for example in the Church of Holy Wisdom in Kyiv. In the Slavic East the style was modified to suit the Slavic esthetic sensibilities, most notable in Russia where the soaring but narrower domes top the many beautiful churches.

In the 1000 years that Hagia Sophia was the see of the Patriarch it was also seen as the mother church of the Christian East. The liturgies which evolved there in the full panoply of the splendor of the Imperial court gave them the dignity and stunning beauty which they possess today, in contrast to the more restrained liturgies of other traditions. Thus Eastern Christians of the Byzantine liturgical tradition are the inheritors and descendants of Byzantium, recalling whenever the Divine Liturgy is celebrated the glory of the Great Church in its ancient days.

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RE: etc...items of interest - 24/12/2007 12:08:38 AM   
Sophie


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On this day December 24 in 640 - John IV becomes Pope.

Pope John IV (died of cancer,October 12, 642) was elected pope, after a four-month sede vacante, December 24, 640.

John was a native of Dalmatia, and the son of the scholasticus (advocate) Venantius. At the time of his election he was archdeacon of the Roman Church, an important role in governing the see. As John's consecration (on November 24) followed very soon after his election, it is supposed that the papal elections were being confirmed by the Exarch of Ravenna rather than by the Emperor in Constantinople.

Troubles in his native land, caused by invasions of Slavs, directed John's attention there. To alleviate the distress of the inhabitants, John sent the abbot Martin into Dalmatia and Istria with large sums of money for the redemption of captives. As the ruined churches could not be rebuilt, the relics of some of the more important Dalmatian saints were brought to Rome. John erected an oratory in their honour which still stands. It was adorned by the pope with mosaics depicting John himself holding in his hands a model of his oratory. John apparently did not content himself with palliating the evils wrought by the Slavs. He endeavoured to convert these barbarians. Emperor Constantine Porphyrogenitus says that Porga, duke of the Dalmatian Croats, who had been invited into Dalmatia by Heraclius, sent to an Emperor Heraclius for Christian teachers. It is supposed that the emperor to whom this message was sent was Emperor Heraclius himself, and that he sent to Pope John IV.

While still only pope-elect, John, with the other rulers of the Roman Church, wrote to the clergy of the North of Ireland to tell them of the mistakes they were making with regard to the time of keeping Easter, and exhorting them to be on their guard against the Pelagian heresy. About the same time he condemned Monothelism. Emperor Heraclius immediately disowned the Monothelite document known as the "Ecthesis". To Heraclius' son, Constantine III, John addressed his apology for Pope Honorius I, in which he deprecated the attempt to connect the name of Honorius with Monothelism. Honorius, he declared, in speaking of one will in Jesus, only meant to assert that there were not two contrary wills in Him.

John was buried in the Basilica of St. Peter.

http://en.wikipedia.org/wiki/Pope_John_IV

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RE: etc...items of interest - 24/12/2007 12:24:45 AM   
Sophie


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On this day December 24 in 1294 - Pope Boniface VIII is elected Pope, replacing St. Celestine V, who had abdicated.

Pope Boniface VIII (c. 1235-1303), born Benedetto Caetani, was Pope from 1294 to 1303.



Biography
 
Caetani was born in 1235 in Anagni, c. 50 kilometers southeast of Rome.

He was the younger son of a minor noble family and became a canon of the cathedral in Anagni in his teens. In 1252, when his uncle Peter Caetani became bishop of Todi in Umbria, Benedict went with him and began his legal studies there. Benedict never forgot his roots in Todi, later describing the city as "the dwelling place of his early youth," the city which "nourished him while still of tender years," and as a place where he "held lasting memories". In 1260, Benedict acquired a canonry in Todi, as well as the small nearby castle of Sismano. Later in life he repeatedly expressed his gratitude to Anagni, Todi, and his family.

In 1264, Benedict became part of the Roman Curia where he served as secretary to Cardinal Simon of Brie on a mission to France. Similarly, he accompanied Cardinal Ottobono Fieschi to England (1265-1268) in order to suppress a rebellion by a group of barons against Henry III, a churchman in England. Upon Benedict's return from England, there is an eight year period in which nothing is known about what occurred in his life. After this eight year period of uncertainty, Benedict was sent to France to supervise the collection of a tithe in 1276 and then became a papal notary in the late 1270s. During this time, Benedict accumulated seventeen benefices which he was permitted to keep when he was promoted, first to cardinal deacon in 1281 and then 10 years later as cardinal priest. As cardinal, he often served as papal legate in diplomatic negotiations with France, Naples, Sicily and Aragon.

He was elected in 1294 after Pope Celestine V abdicated. There is a legend that it was Boniface VIII's doing that Celestine V renounced the papacy - for Boniface, previously Benedetto, convinced Celestine V that no person on the earth could go through life without sin. However, in later times, it is a more common understanding that Celestine V resigned by his own designs and Benedetto merely showed that it was allowed by Church law. Either way, Celestine V left and Boniface VIII took his place as pope.

Before this, Boniface VIII was a cardinal priest and papal legate to Sicily, France, and England. One of his first acts as pontiff was to imprison his predecessor in the Castle of Fumone in Ferentino, where he died at the age of 81, attended by two monks of his order. In 1300, Boniface VIII formalized the jubilees, which afterwards became a source of both profit and scandal to the church. Boniface VIII founded the University of Rome La Sapienza in 1303.

Boniface VIII put forward some of the strongest claims to temporal, as well as spiritual, supremacy of any Pope and constantly involved himself with foreign affairs. In his Bull of 1302, Unam Sanctam, Boniface VIII proclaimed that it "is absolutely necessary for salvation that every human creature be subject to the Roman pontiff", pushing papal supremacy to its historical extreme. These views and his intervention in 'temporal' affairs led to many bitter quarrels with the Emperor Albert I of Hapsburg (1291-1298), the powerful family of the Colonnas, and with Philip IV of France (1285–1314).

Conflicts with Philip IV
 
The conflict between Boniface VIII and Philip IV of France came at a time of expanding nation states and the desire for the consolidation of power by the increasingly powerful monarchs. The increase in monarchical power in the rising nation states and its conflicts with the Church of Rome were only exacerbated by the rise to power of Phillip IV. In France, the process of centralizing royal power and developing a genuine national state began with the Capetian kings. During his reign, Phillip surrounded himself with the best civil lawyers, and decidedly expelled the clergy from all participation in the administration of the law. With the clergy beginning to be taxed in France and England in order to finance their ongoing wars against each other, Boniface took a hard stand against it. He saw the taxation as an assault on traditional clerical rights, and ordered the Bull Clericis laicos in February 1296, forbidding lay taxation of the clergy without prior papal approval. In the bull, Benedict states "they exact and demand from the same the half, tithe, or twentieth, or any other portion or proportion of their revenues or goods; and in many ways they try to bring them into slavery, and subject them to their authority. And also whatsoever emperors, kings, or princes, dukes, earls or barons...presume to take possession of things anywhere deposited in holy buildings...should incur sentence of excommunication." It was during the issuing of Clericis Laicos that hostilities between Boniface and Philip began. Philip retaliated against the bull by denying the exportation of money from France to Rome, funds that the Church required to operate. Boniface had no choice but to quickly meet the demands of Philip by allowing taxation only "during an emergency."

After complications involving the capture of a celebrated French bishop by Philip, the conflict was re-ignited. In December of 1301, Philip was sent the Papal Bull Ausculta fili ("Listen, My Son"), informing Philip that "God has set popes over kings and kingdoms."

The feud between the two reached its peak in the early fourteenth century when Philip began to launch a strong anti-papal campaign against Boniface. On November 18, 1302, Boniface issued one of the most important papal bulls of Catholic History: Unam Sanctum. It declared that both spiritual and temporal power were under the pope's jurisdiction, and that kings were subordinate to the power of the Church.

In response, Guillaume de Nogaret, Philip's chief minister, denounced Boniface as a heretical criminal to the French clergy. In 1303, Philip and Nogaret were excommunicated. However, on September 7, 1303 an army led by Nogaret and Sciarra Colonna of the Colonna family surprised Boniface at his retreat in Anangni. The King and the Colonnas demanded that he resign, to which Boniface VIII responded that he would 'sooner die'. Boniface was beaten badly and nearly executed but was released from captivity after three days. He died a month later, on October 11, 1303.

After the humiliating ordeal of Boniface and Philip, no popes would ever again challenge or seriously threaten kings and emperors despite further excommunications and interdictions. In the future, the Church would see itself becoming subordinate to the growing power of the European nation-states and their secular leaders, and the church's secular power would forever be lost. It is also interesting to note that this was the first event that marked the downfall of the Church's prestige, and the decline of its prestige and advertisement of its corruptions led to the Reformation.

Boniface VIII was buried in St. Peter's Basilica in a grandiose tomb that he had designed himself. (Allegedly, when the tomb cracked open three centuries after his death (on October 9, 1605), his body was revealed to be perfectly incorrupt.)

(Note on numbering: Pope Boniface VII is now considered an anti-pope. At the time however, this fact was not recognized and so the seventh true Pope Boniface took the official number VIII. This has advanced the numbering of all subsequent Popes Boniface by one. Popes Boniface VIII-IX are really the seventh through eighth popes by that name.)


Statue of Pope Boniface VIII at
The Museum of the Opera del Duomo in Florence.

Boniface VIII and culture
  • In his Inferno, Dante portrayed Boniface VIII as destined for hell, where simony is punished, although Boniface was still alive at the fictional date of the poem's story. Boniface's eventual destiny is revealed to Dante by Pope Nicholas III, whom he meets. A bit later in the Inferno, we are reminded of the pontiff's feud with the Colonnesi, which led him to demolish the city of Palestrina, killing 6,000 citizens and destroying both the home of Julius Caesar and a shrine to the Blessed Virgin Mary. Boniface's ultimate fate is confirmed by Beatrice when Dante visits Heaven.
  • The great mathematician and astronomer Giovanni Campano served as personal physician to Pope Boniface VIII.
  • In Boccaccio's Decameron, Boniface VIII is satirically depicted granting a highwayman (Ghino di Tacco) a priorate (Day 10, second tale). Earlier (I.i), Boniface VIII is also mentioned for his role in sending Charles of Valois to Florence in 1300 to end the feud between the Black and White Guelphs.
  • Boniface was a patron of Giotto di Bondone.
  • Boniface had restored the churches of Rome for the Great Jubilee of 1300, particularly St. Peter's Basilica, the Basilica of St. John Lateran, and the Saint Mary Major Basilica.

Posthumous process against the memory of Boniface VIII
 
A process (judicial investigation) against the memory of Pope Boniface VIII was held from 1303 to 1311. Its records were republished in a critical edition by J. Coste (1995). The collected testimonies (especially those of the examination held at Groseau in August and September of 1310) alleged many heretical opinions of Boniface VIII.

The historicity of these testimonies is disputed among scholars. T. Boase, whose 1933 biography of Pope Boniface VIII is often regarded as still the best, comes to the conclusion, "The evidence is not unconvincing ... but it was too late, long years after the event, to construct an openly held heresy out of a few chance remarks with some newly-added venom in construing them" (p. 361).

The posthumous trial against the memory of Boniface VIII was in any case settled without a result in 1311.

http://en.wikipedia.org/wiki/Pope_Boniface_VIII

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RE: etc...items of interest - 24/12/2007 12:29:45 AM   
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On this day December 24 in 1818: "Silent Night" composed by Franz Xaver Gruber and Josef Mohr.

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RE: etc...items of interest - 24/12/2007 12:40:14 AM   
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Blair received into Catholic Church in private Mass at cardinal's home
by Bill Jacobs
The Scotsman
December 24, 2007


Tony Blair has long celebrated his religious faith and now joins his family as a Catholic. Pictures: PA

CARDINAL Keith O'Brien, the Archbishop of Edinburgh, last night welcomed Tony Blair, the former prime minister, into the Roman Catholic Church. Mr Blair made the long- predicted conversion at a special service on Friday conducted by the Archbishop of Westminster, Cardinal Cormac Murphy-O'Connor, and his private secretary, Monsignor Mark O'Toole. Mr Blair joins his wife Cherie and four children in the Roman Catholic faith.

Cardinal O'Brien told The Scotsman: "I was very happy to hear that Tony Blair had been received into the Catholic Church. "He had obviously spent a long time considering God's call. Now I join with others in wishing him and his family every blessing as they go forward together in one faith."

Following the special Mass at the archbishop's house in Westminster, attended by Mrs Blair and their children, Cardinal Murphy-O'Connor – the leading Roman Catholic in England and Wales – said the service was "very intimate, very prayerful". The Vatican has also welcomed Mr Blair's decision to become a Catholic.

It comes as research suggests Catholic churchgoers now outnumber Anglicans in the UK for the first time in 500 years.

A Vatican spokesman said such an "authoritative personality" choosing to join the Catholic Church "could only give rise to joy and respect".

Last year, Mr Blair, who is now a Middle East peace envoy, said he had prayed to God when deciding whether or not to send UK troops into Iraq. It had been an open secret that Mr Blair had been taking instruction from a Catholic priest as a prelude to conversion.

Dr Rowan Williams, the Archbishop of Canterbury, wished the former prime minister well in his spiritual journey. Dr Williams said: "A great Catholic writer of the last century said that the only reason for moving from one Christian family to another was to deepen one's relationship with God. I pray that this will be the result of Tony Blair's decision in his personal life."

But the former Tory minister Ann Widdecombe – herself a Catholic convert – said Mr Blair's voting record as an MP had often "gone against Church teaching" and that his conversion raised some questions.

The Society for the Protection of Unborn Children (SPUC) reacted with surprise to the news of Mr Blair's conversion. John Smeaton, its national director, said: "During his premiership Tony Blair became one of the world's most significant architects of the culture of death, promoting abortion, experimentation on unborn embryos, including cloned embryos, and euthanasia by neglect. "SPUC is writing to Tony Blair to ask him whether he has repented of the anti-life positions he has so openly advocated throughout his political career."

There has never been a Roman Catholic prime minister of Britain, although there is no constitutional barrier to such a move. However, it had been suggested in the past that Mr Blair would wait until after leaving office, to avoid possible clashes such as that of the role in appointing Church of England bishops.

A RELIGIOUS OFFICE

TONY Blair's formal conversion appears to have taken a number of months and it is thought his decision followed a period of contemplation rather than a "falling out" with the Church of England over an issue such as the ordination of women priests. The move comes after years of speculation that Mr Blair would convert from Anglicanism after he resigned from No 10 in June.

Converting while in office would have caused him problems in connection with issues such as abortion, contraception, homosexuality and faith schools.

Mr Blair's former spokesman, Alastair Campbell, once famously told reporters "We don't do God", but has since said that his former boss "does do God in quite a big way". Even while in office, Mr Blair attended Catholic services with his family, but did not participate fully.

http://news.scotsman.com/uk/Blair-received-into-Catholic-Church.3617088.jp

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RE: etc...items of interest - 24/12/2007 12:51:40 AM   
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Dear friends,

Tony Blair's conversion provides a nice reminder of a friend of womenpriests.org, Cherie Blair. Academic, Crown Court Judge, and partner in life to Mr. Blair, Cherie Blair who is known professionally as Cherie Booth has contributed several articles now included in our library.



Mrs. Blair is an English Barrister who studied Law at the London School of Economics and graduated with a First Class Degree. A member of Lincoln's Inn, she became a barrister in 1976 and Queen's Counsel in 1995. In 1999, she was appointed a Recorder (a permanent part-time judge) in the County Court and Crown Court. She was Chancellor of Liverpool John Moores University from 1999-2006, and on July 26, 2006 was awarded the honorary title of Emeritus Chancellor. She is also Governor of the London School of Economics and the Open University. She is a founding member of Matrix Chambers in London from which she continues to practise as a barrister. Matrix was formed in 2000 specialising in human rights law, though members also practise in a range of areas of UK public and private law, the law of the European Union and European Convention on Human Rights, and public international law.


Cherie Booth in full Queen's
Counsel ceremonial dress.

She specializes in employment, discrimination and public law and in this capacity has occasionally represented claimants taking cases against the UK government. Cherie Blair has appeared in a number of leading cases. A notable example before the European Court of Justice was concerned with discrimination on the grounds of sexual orientation.

One of her articles found in our library is called A Catholic Perspective on Human Rights.  First published in The Tablet, 21st June 2003, pp. 4-7, the contribution had its origins as an address delivered by Mrs. Blair at the Tyburn Lecture in that year.  Besides looking at the Vatican's role as an advocate for human rights, she approaches the Vatican prohibition against women priests as the 'elephant in the middle of the dining room question'.  She writes:

The Church rightly sees it as its duty to speak on human rights internationally where they have considerable influence, but no direct power to effect change. What about the question of respect for human rights within the Church itself, in areas where the Church has not only moral authority, but actual authority to make a difference?


Her address with the words: I am not the evangeliser of democracy, I am the evangeliser of the Gospel. To the Gospel message, of course, belongs all the problems of human rights, and if democracy means human rights then it also belongs to the message of the Church.

Please enjoy the article.  The link to it once again for your convenience is here: A Catholic Perspective on Human Rights.  

We send our prayers and well wishes to the Blairs this special Christmas!

with love and blessings,

~Sophie~ 

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RE: etc...items of interest - 24/12/2007 12:55:11 AM   
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Blair Catholic service 'moving'
BBC News
December 23, 2007


Tony Blair visited Pope Benedict XVI at the Vatican in June

The service to receive former Prime Minister Tony Blair into the Roman Catholic Church was "moving", Cardinal Cormac Murphy-O'Connor has said. The leader of Catholics in England and Wales said Friday's service - attended by Mr Blair's wife and four children - was "very intimate, very prayerful". The Vatican has welcomed Tony Blair's decision to become a Catholic. Mr Blair, who had been an Anglican, became a Catholic during a service at Archbishop's House, in Westminster.

'Personal journey'

Cardinal Murphy-O'Connor, who is the Archbishop of Westminster, led the service and told BBC Radio 2's Good Morning Sunday: "It was a very moving occasion. "I suppose for him [it was] the end of a process, in the sense that he's been thinking about becoming a Catholic for a long time. But also, in another sense it's a beginning, because when you become a Catholic, as so many people who have become Catholics have said to me, it's like coming home. This was a gift for Tony, a personal journey, a gift for his family."

Cardinal Murphy-O'Connor said Mr Blair, who was formerly an Anglican, was becoming a Catholic "partly because... the example of his family, his children have been brought up as Catholics. "I think also it's not just in his travels as prime minister, but even before that, there was something he said to me, that he feels at home in the Catholic Church in a way that he didn't in any other Church, or in the Anglican communion."


Cardinal Murphy-O'Connor led Mr Blair's service

A Vatican spokesman said such an "authoritative personality" choosing to join the Catholic Church "could only give rise to joy and respect". Last year, Mr Blair, who is now a Middle East peace envoy, said he had prayed to God when deciding whether or not to send UK troops into Iraq. And one of Mr Blair's final official trips while prime minister was a visit to the Vatican in June where he met Pope Benedict XVI.

BBC correspondent David Willey said it had been no secret in Rome that Mr Blair had been taking instruction from a Catholic priest as a prelude to conversion.

The Archbishop of Canterbury Dr Rowan Williams, leader of the Anglican church, wished the former prime minister well in his spiritual journey.

Political clash

But ex-Tory minister Ann Widdecombe - herself a Catholic convert - said Mr Blair's voting record as an MP had often "gone against Church teaching" and that his conversion raised some questions. "If you look at Tony Blair's voting record in the House of Commons, he's gone against Church teaching on more than one occasion. On things, for example, like abortion," she said. "My question would be, 'has he changed his mind on that?'"

There has never been a Roman Catholic prime minister of Britain, although there is no constitutional barrier to such a move. However, it had in the past been suggested that Mr Blair would wait until after leaving office, to avoid possible clashes such as over his role in appointing Church of England bishops.

Declining attendance

His conversion comes as new research shows that for the first time in decades, the number of Roman Catholics attending Sunday services may fall behind the number of Anglicans doing so. When the organisation Christian Research began its census of church attendance in England in 1979, 1,991,000 Catholics attended Sunday mass compared with 1,671,000 Anglicans. But estimates for worshippers in 2006 showed 861,800 Catholics attended Sunday services, compared with 852,500 Anglicans. Benita Hewitt, executive director of Christian Research, said that by 2010 predictions showed there would be more Anglicans attending on Sunday than Catholics.

http://news.bbc.co.uk/2/hi/uk_news/7157998.stm


< Message edited by Sophie -- 24/12/2007 12:58:21 AM >

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RE: etc...items of interest - 24/12/2007 7:44:09 PM   
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Nativity, He Qi


Let Mary's spirit be in each to rejoice in the Lord. Christ has only one mother in the flesh, but we all bring forth Christ in faith.
 
- Saint Ambrose

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RE: etc...items of interest - 25/12/2007 2:21:23 AM   
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CANDLELIT CHRISTMAS
Pakistani children hold candles during a special Christmas service at Fatima Church in Islamabad December 24. (CNS photo/Reuters)

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RE: etc...items of interest - 25/12/2007 5:18:01 PM   
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S. White 'Mystic Nativity'

The Word became flesh and made his dwelling among us.
- John 1, 14
 
 
From everyone at womenpriests.org, we wish you a blessed, peaceful and holy Christmas.

~s~

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