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Mary of Magdala, Meditation Day
Nine
Click here or on the picture for an
enlargement.
Studying the picture
Another picture
of Mary of Magdala teaching a crowd. We see the harbour in the background, a
reference to the reputed exile of Mary and her companions on a rudderless ship
and their reception by the people of southern France. Mary has climbed some
steps which may have been there for the town-crier in order to bring the Good
News to those who wish to hear. We remember the crowds drawn, first by John the
Baptist and later by Jesus. Apparently in this case too both men and women come
flocking to hear Mary of Magdala.
A very important man has brought his wife, and has
been granted pride of place. Martha seems to be in the audience, for there is
another woman with a nimbus. In the outer circle a monk seems to be explaining
things to the person (a woman?) sitting beside him. Everybody seems to be very
receptive. Apparently the artist must have felt that for a woman like Mary it
is simply impossible not to share the spiritual food she herself received from
Christ. Nor the streams of living water that were flowing from her own inner
self as soon as she had turned to him (John 7, 38).
Reflection
Somebody may argue, You quote the Lord
correctly, but you do not draw the correct conclusion, for in John 7,38 the
text implies that Jesus is speaking to men. I will answer him, - for only
a man could say such a thing-, Shame on you, read Jesus discourse
with the Samaritan woman (John 4,1-42) and change your thinking. It is
such an unforgivable waste of talent that for 20 centuries with arguments like
this, women were barred from what is rightly theirs: sharing the waters of
grace they too have received from the Fountain of Life and the Spirit in whose
Name they too have been baptised and confirmed.
In Christian art Mary of Magdala shows the silent
protest in the imagination of believing Christians: their regret at what women
could have done if only they had been allowed to share in the priestly
ministry.

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