WOMEN CAN BE PRIESTSheader

Responsive image

HOME

REASONS

DEFY THE POPE?!

DEBATE

MENU

Nederlands/Vlaams Deutsch Francais English language Spanish language Portuguese language Catalan Chinese Czech Malayalam Finnish Igbo
Japanese Korean Romanian Malay language Norwegian Swedish Polish Swahili Chichewa Tagalog Urdu
------------------------------------------------------------------------------------
Tradition

The Arguments from Tradition

Rome

Rome on Tradition

Throughout, I use the term Rome to indicate both the Sacred Congregation for the Doctrine of the Faith and the Holy Father.

Freedom of InquiryCounter Arguments on Tradition
Background music?

From the earliest centuries until our time the constant practice of the Church has been not to ordain women to the priesthood.
Rome's texts!

The existence of prejudice does not invalidate the fact that the practice constituted Church Tradition.


Rome's texts!

The early ministries of women had no relation to the sacramental priesthood.
Rome's texts!
1. The practice of not ordaining women in the Church was neither scriptural nor informed because of a threefold prejudiceamong Church leaders who considered women : 2. For many centuries the Church has actually admitted women to Holy Orders when she ordained them to the sacramental diaconate.

3. A ‘latent’ and ‘dynamic’ Tradition implying the possibility of women's ordination has shown itself:
* in the practice of ordaining some women as priests;
* in Mary's perceived ‘priestly’ functions;
* in the devotion to Mary Magdalen who was seen as a woman minister;
* through women’s administering baptism and matrimony.
The Fathers of the Church rejected women priests whenever the question arose.

Rome's texts!
4. The Fathers of the Church rarely spoke about the ordination of women. Those who did were influenced by their own prejudices about women. The same applies to early ‘Church Orders’.
In medieval church law and theology women were excluded from validly receiving ordination.


Rome's texts!
5. Church Law has incorporated the social and religious prejudices against women, from its earliest codification until now.
6. The medieval theologians excluded women from the priesthood on obviously invalid social and philosophical grounds.
The doctrine was so firmly settled in later centuries that the Church did not need to publicly defend it.

Rome's texts!
7. Post-scholastic theologianssimply repeated the age-old prejudices without critical examination.
    Conclusion:The true, latent and dynamic, Tradition of the Church supports the ordination of women.



Wijngaards Institute for Catholic ResearchThis website is maintained by the Wijngaards Institute for Catholic Research.

The Institute is known for issuing academic reports and statements on relevant issues in the Church. These have included scholars' declarations on the need of collegiality in the exercise of church authority, on the ethics of using contraceptives in marriage and the urgency of re-instating the sacramental diaconate of women.

Visit also our websites:Women Deacons, The Body is Sacred and Mystery and Beyond.

You are welcome to use our material. However: maintaining this site costs money. We are a Charity and work mainly with volunteers, but we find it difficult to pay our overheads.


Visitors to our website since January 2014.
Pop-up names are online now.



The number is indicative, but incomplete. For full details click on cross icon at bottom right.


Please, support our campaign
for women priests
Join our Women Priests' Mailing List
for occasional newsletters:
Email:
Name:
Surname:
City:
Country:
 
An email will be immediately sent to you
requesting your confirmation.